Last edited on 16 December 2019, at 01:25, https://en.wikipedia.org/w/index.php?title=Waitoetoe_River&oldid=930950326, This page was last edited on 16 December 2019, at 01:25. Therefore, according to Pei Te Hurinui Jones, she left Marae-kwhai, travelling home to her father, who performed special karakia ('incantations') and told her that if she returned to Marae-kwhai and had sex with Te Rangi-ita, she would bear a son, which is what happened. Mehemea he mahi pai moo te tangata, mahia, A high performing organisation making an impact. Ngati Toa stealthily evacuated Te So our approach for moving forward is one that embraces change and focuses on supporting our marae and tribal members by optimising our resources, leveraging our relationships, and exhibiting efficient practices. Use the Cross or Check marks in the top toolbar to select your answers in the list boxes. Roadmap for five-year plan alignment to five key pou, Measurable environmental standards from Tai Tumu, Tai Pari, Tai Ao, Measurable improvement in our wai and whenua, Protecting ngaa taonga tuku iho, ngaa waahi, tuupuna me ngaa waahi tapu for the benefit of, Preserving our tribal heritage, reo and tikanga, Strengthening our connection to our kaumaatua who are the expert repositories of our tribal tikanga, kawa, hiitori and maatauranga, develop self-sufficient Marae and assets and, A place that speaks uniquely of Waikato Tainui, Waikato-Tainui College for Research and Development, Education, employment and housing opportunities that improve the lives of our tribal members, Secure and protect our environmental rights and interests for the benefit of our taiao and tribal members, Enhance the capability of our whaanau to contribute to the restoration of our wai and whenua, Lead the community in setting and meeting tribal environmental standards across our own wai and whenua, Supporting marae leadership and succession, Ensuring the provision of maximum support to build and maintain marae facilities, Taonga protection initiatives and the development of maatauranga Maaori resources, Growing wealth for the tribe, tribal members and our marae, Investment opportunities for marae, the tribe and tribal members, Information, data, and reporting is current and relevant, Digital platform in place to support marae and the organisation, A place that connects Waikato Tainui to each other, to the community and out to the world, A place that connects our past, present and future, Celebrating the Whenua Utilising our Taiao specialists and Environment Plan to produce clear, measurable standards for our wai and whenua which we can monitor and enforce. Tainui Waka carried our voyaging tuupuna whose descendants settled the lands of the Tainui Waka rohe. [2][3], There have traditionally been strong links between Tainui and the University of Waikato, which has strengths in Mori language and modern local history. The Koiora strategy has been framed specifically to the maatauranga and tikanga of Waikato-Tainui. Wharetiki's Whatahoro (1913), The State of Mori RightsMargaret Mutu (2011), Mau Moko: The World of Mori TattooNgahuia Te Awekotuku, Linda Waimarie Nikora, Mohi R. Rua, Rolinda Karapu and Becky Nunes (2007), Te Toi Whakairo: The Art of Mori CarvingSir Hirini Moko Mead (1986), Mori Television: The First Ten YearsJo Smith (2016), Ptea Whakairo: Mori and the Written WordBradford Haami (2004), The Coming of the MaoriPeter H. Buck (1949), Sociocultural Realities: Exploring New Horizons - Angus McFarlane, Sonja McFarlane & Melinda Webber (2015), Hkoi: Forty Years of Mori ProtestAroha Harris (2004), Ng Mteatea: He Maramara Rere n ng Waka Maha; The Songs: Scattered Pieces from Many Canoe AreasApirana Turupa Ngata (19281988), Ko Tahu, Ko Au: Ki Tahu Tribal IdentityHana ORegan (2001), Ka Whawhai Tonu Matou: Struggle Without EndRanginui Walker (1990), A Korao [krero] no New Zealand; or the New Zealanders first book; being an attempt to compose some lessons for the instruction of the natives Thomas Kendall (1815), A Whakapapa of Tradition: One Hundred Years of Ngti Porou Carving, 18301930Ngarino Ellis (2016), Colonising Myths Mori Realities: He Rukuruku WhakaaroAni Mikaere (2011). Au hapainga!Au hei auThei Mauirora hi! Maori Songs. Our organisation is a taonga that needs protection and investment to ensure that it is equipped to deliver for the present and ready for the future. raiders attacked Taranaki again, 350 of them were The King Movement is the unifying korowai of Maaori. [4] The genealogical links (whakapapa) resulting from the marriage between Waitapu and Te Rangi-ita are recounted in a waiata by Peou, which is included in pirana Ngata and Pei Te Hurinui Jones' collection of waiata Nga Moteatea. 22 Aug 2008. And recently I have bought all 4 volumes of Apirana Ngata's Nga Moteatea. O We actively work to protect our rights and interests in freshwater. Find our press releases and other media here too. We are working on a new approach for tribal-wide social procurement. Waikato is a growing tribe of over 80,000, and just like our tuupuna before us, we are voyagers and pioneers. Waikato-Tainui has proudly developed this whare as a long-term home for the hard-working kaimahi (staff) of ACC in a way that benefits ACC, Hamilton, our wider region and Waikato-Tainui itself, she says. Whakatupuranga Waikato-Tainui 2050 is the blueprint for cultural, social and economic advancement for our people. View more on how tocontact usor use this form to send us an email. Arawi Pa at midnight, with the very unwell Te The roopu has now expanded and include . The marae are spread over a large area from Te Kuiti and Cambridge in the south to Auckland in the north. There is Waikato Tainui, Waikato or Tainui is a group of Mori iwi based in Waikato Region, in the western central region of New Zealand's North Island. The king movement is based at Trangawaewae marae (meeting place) in Ngruawhia.[3]. Listen to the Waiata: Contact our Media team if you have questions, need additional comments, or interviews. energy, going everywhere, finding food, in daily Ka mtakitaki iho au ki te riu o WaikatoAn nei hei kapo kau ake mkuKi te kapu o taku ringa,Ka whakamiri noa I tna aratau,E tia nei he tupu pua hou.Kia hiwa ake au I te tihi o Pirongia,In hei toronga whakaruruhau mnaKi tku tauawhirotanga.An! Wharepouri decided to move his Te Ati Awa people Ko Mangatoatoa ki waenganui. 53, pp 170 -173, and the Ngarimu Souvenir Programme, page 20 for the English version and commentary]. About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features NFL Sunday Ticket Press Copyright . The attack on Grow our tribal estate and manage our natural resources. The plan is designed to enhance Waikato-Tainui participation in resource and environmental management. south to the safety of the unihabited southern Treaty Of Waitangi. [5] Te Ata-inutai gathered a war party in order to get revenge for this killing. Listen to the Waiata: click here. Te Reo Maori Resources. More generally the harbour is known as the . A few Ngti Twharetoa men, women and children fought the Colonials with their fellow soldiers inside the Orakau fortifications. Each tribal group has marae (meeting grounds), which usually includes a wharenui (meeting house). He maunga motuhake ki roto i ngaa whakapapa, puuraakau, moteatea, paatere o Tainui Waka. Listen to the Waiata: Ngata, A. T. Ng Mteatea: He Maramara Rere n ng Waka Maha. This version includes te reo Maaori sub-titles to aid learning of the chant. Whakatupuranga 2050 will be our legacy for those who come after us. It preserves the integrity of Ngatas work and includes two audio CDs of waiata drawn from the Archive of Mori and Pacific Music at the University of Auckland. Te Whakakitenga o Waikato Incorporated manages the collective assets of the iwi. of the Maori (Volume 1), History Music And Movement. John McGregor, Ko nga waiata Maori; na te Maori o Waikato e tuhituhi 1864 1910 . It is our responsibility to ensure we are taking full advantage of our strengths and resources to realise our Whakatupuranga 2050 vision. On Saturday Kiingi Tuheitia presided over the karakia and opening, alongside around 130 other guests including ACC Chair Steve Maharey and Chief Executive Megan Main. Te Ata-inutai was a Mori rangatira (chieftain) of the Ngti Raukawa iwi in the Tainui tribal confederation based at Whare-puhunga in the Waikato region of New Zealand.He led an attack against Ngti Twharetoa on the south shore of Lake Taup, as a result of disputes arising from the Ngti Tama-Ngti Twharetoa War and forged a peace treaty with the Twharetoa chieftain Te Rangi-ita . [1], Te Ata-inutai was the son of Upoko-iti, a descendent of Raukawa and, through him, a direct descendant of Hoturoa, captain of the Tainui canoe. There are a range of ways we support our marae including Mahinga Kai, Whare Taonga, Taonga Tuku Iho and grants. As university students across New Zealand commence their first semester studies this week, we celebrate pirana Turupa Ngata (1874-1950, Ngti Porou) whose many achievements include being the first Mori to complete a degree at a New Zealand university. [4] In Hoeta Te Hata's account, however, the rituals were carried out by a nameless tohunga (priest), Waitapu came home already pregnant, and Te Ata-inutai planned to kill his grandchild if it proved to be male, but Waitapu covered the baby's front and tricked him into believing that she had given birth to another daughter. Explore the range of grants, subsidies, scholarship and health assistance opportunities currently available to tribal members. Learn about the key information you will need to know and ways to get support as a whaanau. 16 Dec 2007. Radio Waatea is Auckland's only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. From the 1920s, Sir pirana Ngata began collecting and annotating these traditional songs. Their leadership strives to work towards achieving the strategic objectives of Whakatupuranga 2050 the tribal blueprint. Te Ata-inutai was a Mori rangatira (chieftain) of the Ngti Raukawa iwi in the Tainui tribal confederation based at Whare-puhunga in the Waikato region of New Zealand. Kaimahi will begin moving in Wednesday 26th April. Armed with Whakatupuranga 2050, we have a blueprint for the cultural, social and economic advancement to build for better outcomes for our marae and tribal members. The university also holds documents and objects related to the tribe.[3]. Waahi tapu "Tirohia Karioi ka tauria e te kohu, ko ahau hoki ka tauria e te aroha e" (waiata aroha) Behold Karioi .
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